Abstract
Quantum Darwinism proposes that the proliferation of redundant information plays a major role in the emergence of objectivity out of the quantum world. Is this kind of objectivity necessarily classical? We show that if one takes Spekkens’s notion of noncontextuality as the notion of classicality and the approach of Brandão, Piani, and Horodecki to quantum Darwinism, the answer to the above question is “‘yes,” if the environment encodes the proliferated information sufficiently well. Moreover, we propose a threshold on this encoding, above which one can unambiguously say that classical objectivity has emerged under quantum Darwinism.
- Received 20 April 2021
- Revised 7 August 2021
- Accepted 23 August 2021
DOI:https://doi.org/10.1103/PRXQuantum.2.030351
Published by the American Physical Society under the terms of the Creative Commons Attribution 4.0 International license. Further distribution of this work must maintain attribution to the author(s) and the published article's title, journal citation, and DOI.
Published by the American Physical Society
Physics Subject Headings (PhySH)
Popular Summary
It is widely known that quantum theory possesses very counterintuitive properties. Moreover, quantum technologies aim to obtain advantages from such nonclassical features. From this point of view, contextuality is one vital resource. Indeed, contextuality is a generalization of nonlocality and it underpins advantages in crucial tasks. Furthermore, experimental tests of contextuality have also been performed, always confirming the contradiction with the classical predictions. On the one hand, such nonclassical manifestations bring excitement to the quantum world but, on the other, they pose a problem: how to reconcile the quantum description of natural phenomena with the classical world we experience every day?
In our work, we tackle this problem from the viewpoint of contextuality and show that noncontextuality emerges under quantum Darwinism. In a Darwinist process, some information about a quantum system is redundantly stored in portions of its environment, allowing independent observers to discover such information—and to agree on what they see. In other words, quantum Darwinism leads to the emergence of (a notion of) objectivity. We then show that the information that they agree upon admits noncontextual modeling, thus deeming contextual descriptions unnecessary. Remarkably, our methods may also serve quantum-state-discrimination research. We show that a high success probability on such a task leads to information on the geometrical disposition of the states being discriminated against.
In summary, our work may find application in different areas of quantum information. Moreover, it contributes to the study of the quantum-to-classical transition, reconciling two essential notions of classicality: noncontextuality and objectivity.